Hot Bird

Today is Thanksgiving for U.S. Americans, a day in which our merchants either to try to sell us stuff at ungodly hours or a day which they conspicuously ignore in order to promote the big holiday beyond.

We also roast turkeys on this day, unless we are members of certain anti-meat groups.

But my thoughts this morning are upon a different sort of hot bird.

I speak of the phoenix.



Like the dragon, the lore of this mythical monster seems to permeate almost every human culture.

For the longest time, I have had a brassy coin that I thought was from China, and upon whose obverse I assumed was a depiction of Tiananmen Square. I searched and searched and only this month have I discovered, ignorant American that I am, that it is no more Chinese in origin than a Looney is legal tender in Mazatlan.



This is actually a ten yen coin, depicting the Phoenix Hall of the Byodoin Temple in Kyoto, Japan, a building that dates to 998 A.D.

I don't know what Japanese word is translated as phoenix, or even how closely that approximates to the western concept of the beast, a bird reborn in fire and ash.

Not just the pagans but the Early Christian Church father Clement speaks of the phoenix, as a symbol of resurrection, in his letter to the Corinthians. (Don't confuse this with the canonical letter by Paul!)

"...from the neighborhood, that is, of Arabia. There is a bird which is called a phoenix. It is the only one of its kind and lives five hundred years. When the time for its departure and death draws near, it makes a burial nest for itself from frankincense, myrrh and other spices, and when the time is up, it gets into it and dies. From its decaying flesh a worm is produced, which is nourished by the secretions of the dead creature and grows wings ... [flying to the Egyptian city of] of Heliopolis, it lights at the altar of the sun."

The Christian "heretics," the Gnostics, also mention this flammable fowl. I found a reference today in the Nag Hammadi text, "On the Origin of the World."

"And the worm that has been born out of the phoenix is a human being as well. It is written concerning it concerning it, 'The just man will blossom like the phoenix.'"

The Gnostic writer cites the Septuagint (Greek) version of Psalms 91: 13 for this reference, but he seems to have taken some liberties. Our King James version reads:

"Thou shalt tread upon the lion and the adder: the young lion and the dragon shalt thou trample under feet."

The Septuagint has "basiliskou" from the Hebrew pethen, for adder. No flying phoenix, just a bad-tempered snake. Perhaps some later monk scrubbed out the mythological term -- although the dragon escaped his scrutiny.

Hoopla in the Heavens

I sat in my car, this morning, waiting on a certain work assignment, surrounded by welcome rain and enjoying Boorstin's "The Discoverers." I stopped short at a fascinating paragraph.

Somewhere in extant Babylonian literature that I somehow missed on my journey through it, is the story of how El, the great god, grew jealous of the bright lion that passed nightly across the sky, and smote it each day as the morning began.

The lion, of course, would be the planet Venus, the "morning star," which vanishes each day as the light returns.

Boorstin believes the Hebrews borrowed that myth, giving the smiting power to their own God and converting the sky-lion into The Light Bringer (Latin: Lucifer) who is made synonymous with Satan.

As in the famous Isaiah passage (chapter 14) from the Bible:

"How art thou fallen, O Lucifer,
son of the morning!
...For thou hast said in thine heart,
I will ascend into heaven ... "

I really don't want to get into a discussion about the reality or non-reality of The Evil One. But it is curious that in the Hebrew world, the aforementioned planet and associated sky-being, would be masculine and horribly evil; and if not so despicable in the alleged Babylonian original, still an affront to deity.

Whereas in the western world, the same celestial phenomenon was considered Feminine and delightful -- Venus/Aphrodite, the Goddess of Love.